
What image, if any, would come to mind if you were asked to describe the wearer of a beret? A Frenchman in a striped top, or a chic mademoiselle?

Why write a post about berets? It’s not a gripping topic. During our previous life in the Pays Basque, we were invited to lunch at friends. Among the guests was a Basque farmer who sat through the entire meal (several hours, it is France) with his black beret sitting flat and perpendicular, like a dinner plate, on his head. It reminded us of the nice gals in finishing schools who learned deportment by walking with a book on their head.

Berets are worn so that the band (as a rule) is horizontally level around the head and 2-3cm above the eyebrows. After that the choice is the wearer’s, depending on his character. ‘His’ is used, because initially this post concerns the Basque beret, as proudly worn by working men in the Pays Basque and the Béarn. The lunch guest chose the pancake look, but our neighbours adopted a different style and size which would be with them for their working lives, and probably retirement.


Basques are known to have converted to Christianity relatively late. Formerly, they had a mythology that was based on various supernatural beings. Olentzero is a character from the myths of the Basque country. Every Christmas Eve, this charcoal maker came down from the mountains to leave presents in the towns and villages. He is traditionally depicted as being rotund, his faced smeared with soot, holding a pipe and wearing a beret, of course.

Our house was near the picturesque medieval town of Oloron-Sainte-Marie, at the foot of the Pyrénées, famed for its garbure (a thick French stew traditionally based on cabbage, white beans and confit d’oie (duck, or maybe goose), though the modern version is usually made with ham, cheese and stale bread!). It’s also the site of Laulhère, the last factory in the town to make the original French beret. With a unique and exceptional heritage, the brand’s mission is to protect and safeguard this invaluable cultural legacy.

So far this post has referred to the Basque beret, anchored in French identity and admired worldwide, but we are on delicate ground. Contrary to what its name suggests, the Basque beret does not have its roots exclusively in the Basque Country. Its origin dates back to the Middle Ages, in the Pyrenees region between France and Spain. Béarnaise shepherds made their own felt wool berets to protect themselves from cold and bad weather. This sturdy and practical hat then became popular among local populations, particularly among the Basques, who helped make it famous. The term “Basque beret” has become established over time, although its use extends far beyond this region alone. (Courtesy: Chapellerie Traclet, a firm specializing in headwear since the end of the XIXe century).

So, why has the description Basque beret become embedded in the national character? To understand this we must go back to 1854 and Napoleon III’s visit to Biarritz. The Villa Eugénie was commissioned by him and built that year. Empress Eugenia persuaded Napoleon to set up the imperial court’s summer residence there, turning the town into a privileged holiday resort. The unverified reference by Napoleon about the beret being Basque seems to have stuck; presumably nobody had the courage to tell him he might have been mistaken.

It did not take long for this headgear to slip over the border into Spain, and not just among the shepherds. The Carlist Wars were a series of savage civil wars that took place in Spain during the 19th century. The contenders fought over claims to the throne, among other reasons which are too complex to summarise here. But, note the berets (and not even black).

Back in the mountains the beret was soon adopted elsewhere by the military. The Chasseurs Alpins was a formidable, elite infantry force of the French Army, dedicated to mountain warfare, and founded in case of an invasion by the newly created modern Italian state in 1861.

This wide beret, known as the tarte des Alpes, is an iconic emblem of the French mountain infantry. It has practical uses in the field, protecting the wearer from inclement weather, useful as a pillow or, stuffed with padding, gives protection against falling rocks. Its use spread among armies; when tank regiments were formed during WW1 practical headgear was needed which allowed crews to climb in/out of their machines. What better than the beret?

The Cambridge dictionary defines a beret as a round flat cap made out of soft cloth. Historians with a particular interest in headgear might justifiably ask why this post doesn’t go back to Macedonia. The kausia is recognized by historians as an ancient flat ‘beret’, often made from wool, that functioned BC, or BCE if you wish, as an early precursor to the modern beret. A purple kausia with a diadem was worn by the Macedonian kings as part of the royal costume. That’s another story.

The 19th and 20th centuries marked the golden age of the beret. It was adopted by various iconic figures in culture and politics……………..



One of the world’s greatest artists, who possessed an exceptional ability to show subjects in their various moods and guises, was Rembrandt. This self portrait shows he was ahead of the game when it came to berets (there must be a pun there somewhere).

The beret, in various colours, has been adopted by the world’s military.



Don’t be fooled by the sumptuous Renaissance costume. Tourists may liken these guards to medieval court jesters but the Pontifical Swiss Guard, established in 1506, is among the oldest military units in continuous operation. It is considered an elite force and is highly selective in its recruitment.

Let’s move on to the present day……….

……….when you can choose almost any colour of beret……….

……………or material….



We’re returning, almost full circle, to SW France but a totally diverse region from the Pyrenees. Prior to pine reforestation in the mid-1800s the Landes was marshland, suitable only for the breeding of sheep. Because of the flat terrain and long distances shepherds used stilts (échasses) to oversee their flocks and to be able to move quickly.

The shepherds made their own stilts from pine or ash and the ties from leather. They always carried a long stick, called a paou. This allowed them to balance while walking and proved useful when standing still as it acted as a third leg.

Madame and I watched this country dance in the Landes so it’s a fitting way to round off the post………..

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